Answer: “The truth will set you free” is a common saying in academic circles that want to promote academic freedom and the power of learning. For I know that in me, that is, 1-2 Jesus went across to Mount Olives, but he was soon back in the Temple again. Can you imagine anything more wonderful? This time, though, he does so, not to face his opponents, but to face this woman. (12) Jesus, the light of the world. 3The scribes and the Pharisees brought a woman taken in adultery. Verse 1. Will He pass or not? As we look at the 8th chapter of John we find that here Jesus is portrayed as the sympathetic Savior. Sorry, your blog cannot share posts by email. “he looked up and said to them” (v. 7b). I image you’ve guessed in these types of discussions I error on the side of grace. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 10 Straightening up, Jesus said to her, “Woman, where are they? A passage’s meaning is found in and limited by it’s context. CHAPTER 8. And even as I write this post, I can hear the legal mind saying, “but Jesus did say it.” So let me try to explain why using the passage this way is a distortion of the message John intended to convey. John 8:1-11 New English Translation (NET Bible). “They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest (presbyteros—a word that is often translated “elder”), even to the last” (v. 9a). As I read the words I shuttered with exasperation. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. Read verse in New International Version II (Grand Rapids: Baker Book House, 1953), Maloney, Francis J., Sacra Pagina: The Gospel of John (Collegeville, Minnesota: The Liturgical Press, 1998), Morris, Leon, The New International Commentary on the New Testament: The Gospel According to John, Revised (Grand Rapids: William B. Eerdmans Publishing Company, 1995), Ridderbos, Herman (translated by John Vriend), The Gospel of John: A Theological Commentary (Grand Rapids: William B. Eerdmans Publishing Company, 1997), Williamson, Lamar, Jr., Preaching the Gospel of John (Louisville: Westminster John Knox Press, 2004), Copyright 2007, 2010, Richard Niell Donovan, among you, let him throw the first stone at her”, “Woman, where are your accusers? However, as we will see in verse 5, the scribes and Pharisees say that the Mosaic Law prescribes that she be stoned. Question: "What does it mean that ‘the truth will set you free’ (John 8:32)?" But if what I don’t desire, that I do, Swarms of people came to him. Conscious of her own guilt, and till now in the hands of men who had talked of stoning her, wondering at the skill with which her accusers had been disp… What Does Ephesians 1:11 Mean? The Greek word used here, moicheia, means adultery, which suggests that she was betrothed or married. There, like here, an opponent tried to cause Jesus to fail. The passage opens within a highly public setting—the place being the “temple area” and “all the people” coming to Jesus (v. 2). “Now in our law, Moses commanded us to stone such. So now it is no more I that do it, But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Once too often in fact. John 8:2-11- "JESUS' WORK OF FORGIVENESS" Reading Sermon by Prof. H. Hanko In chapter 7 the gospel narrative describes for us the time Jesus spent at the Feast of Tabernacles, the Feast that was celebrated But his question “serves only to bring home to the woman the full reality of the fact that she no longer (has) to fear anything from those who had threatened her life” (Ridderbos, 290). • The story has served a redemptive purpose in the church’s teaching and preaching for many centuries. John 8:1-11 NIV. The woman had been caught in the very act of sin. What does John 8:11 mean? “All the people” come to him. The question is whether this woman was guilty of adultery (meaning that she was betrothed or married) or fornication (Greek: porneia – meaning that she was single). I’ve heard it used this way before. From now on sin no more.”. There is the case of the woman taken in adultery (John 7:53-8:11); Jesus the Light of the world (John 8:12-20. 6 After this j Jesus went away to the other side of k the Sea of Galilee, which is l the Sea of Tiberias. Now that He is alone with the woman, will He condemn her? But Jesus goes beyond the requirement of the law. For desire is present with me, Lectio Divina: John 8:1-11 "Lectio divina is an authentic source of Christian spirituality recommended by our Rule. She isn't the first to be guilty, she isn't the first to be entrapped, and she's not the first to be forgiven by the Savior...nor will she be the last! Leviticus 20:10 prescribes death as the penalty for adultery, but does not prescribe the method. In fact, it was. “Jesus was left alone with the woman where she was, in the middle” (v. 9b). The story of the woman taken in adultery (John 8:1-11) is one of the most popular and widely cited gospel stories today, yet this was not always so.Missing from the earliest extant copies of the Gospels and only rarely cited by early Christians, most biblical scholars regard this passage as a later addition to the text of the New Testament.When the story became known, however, … John 8:3-11 The teachers of the law and the Pharisees brought in a woman caught in adultery. The stoning of the woman was secondary in their motives anyway, according to John’s narration. But before we can appreciate this encounter or understand this statement, we need to understand the setting . It is really Jesus who is on trial here. John 12:1-8 . I thank God through Jesus Christ, our Lord! Then they ask Jesus for his opinion. 7 The Woman Caught in Adultery. The Problem with Listening to Jesus. I don’t know if they knew enough about Jesus to know He would not participate in the ugly spectacle of a pubic stoning of a women half responsible for a full act of adultery (the law said both the man and the woman were to be stoned), or if they thought they could enter into a legal debate about the law to expose Him as a law breaker. During this period, only the Roman government had the legal authority to exercise capital punishment, but there is some evidence that Jewish authorities, in violation of Roman law, executed women for adultery (Keener, 736). The first chapter of Ephesians is weighed down and running over with countless spiritual blessings in heavenly places, which God our Father has freely given to us - by grace, through faith in His only begotten Son. John 8:2-11 - "JESUS' WORK OF FORGIVENESS" Reading Sermon by Prof. H. Hanko. And apart from the hypocritical legal experts who tried to use her, Jesus pardoned the guilty and sent her on her way to sin no more. The story of the woman caught in adultery, typically located at John 8:1-8:11, is one of the most popular stories in the entire Bible.Jesus’ lack of condemnation of a known sinner captivates some readers, as does his statement “Let anyone among you who is without sin be the first to throw a stone at her” and the manner in which he outwits the scribes and the Pharisees with that … “But Jesus stooped down, and wrote on the ground with his finger” (v. 6b). The Garden of Gethsemane, where Jesus will soon go for prayer (Matthew 26:30), is located on the lower slopes of the Mount of Olives. Does that make me soft on sin? ), which the WEB has updated. Early in the morning he came again to the temple. He called Matthew, the tax collector to be his disciple (Matthew 10:3; see also Luke 5). . We are not told why Jesus went to the Mount of Olives, but he went there with his disciples on several occasions (Matthew 21:1; 24:3). So then with the mind, I myself serve God’s law, but with the flesh, the sin’s law. 8:1-11 The Textual Problem: Should 7:53-8:11 be regarded as genuine, and if so, should it be included in the Fourth Gospel following 7:52? 53 [[They went each to his own house, 8 but Jesus went to the Mount of Olives. They care nothing about her as a person. I love this passage because John says that Jesus refuses to play their game. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. From now on, sin (hamartane) no more'” (v. 11). Also, these scribes and Pharisees need only this woman for their nefarious purposes. His imperative seems to include all sins. John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. If we have received forgiveness for past sins, can we hope that we might also receive forgiveness when we fail again? Casting Stones John 8:1-11 Linden Heights Baptist Church February 9th, 2013. (Read John 8:1-11) Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. The scribes and Pharisees are paired as Jesus’ opponents frequently in the Synoptic Gospels, but this is the only instance where they are paired in this Gospel. A Woman Caught in Adultery. For I don’t practice what I desire to do; The question, then, is whether we should regard this story as canonical. Most scholars agree that the story is not Johannine in its origins and that it was added later. No matter what you do in church, someone will criticize. What then do you say about her?” 6They said this testing (Greek: peirazontes—from peirazo) him, that they might have something to accuse him of. The teachers of the law and the Pharisees brought in a woman caught in adultery. John 8:1-11. Teaching series from John The Woman Caught In Adultery John 8:1-11. “They said testing (peirazontes—from peirazo) him, so that they might have something to accuse him of” (v. 6a). The Mishnah (Jewish teachings regarding the law—handed down orally until 200 A.D. when it was codified) prescribes strangulation for adultery. Education vs. 1-2 “But Jesus went to the Mount of Olives. She had been caught in adultery. Will he stone her or will He condone her sin? in my flesh, dwells no good thing. 5Now in our law, Moses commanded us to stone such. 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. And that’s where the meaning will be found. John 8:1-11 EXEGESIS: A CONTROVERSY: There is a controversy concerning this story—whether it was part of the Gospel of John from the beginning. John 8:1-11 But Jesus went to the Mount of Olives. Jesus went unto the Mount of Olives--This should have formed the last verse of the foregoing chapter. He sat down, and taught them” (v. 2). At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. In order to accomplish this we must listen closely to the author; in this case John. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. Paula Deen isn't the first guilty soul to be encircled by a hungry camp of wolves. But if he says that she should be stoned, his decision will cost him the support of the common people who would be offended by the strict adherence to this Mosaic Law—a law that we have reason to believe was honored mainly in the breach at this point in time. Some scholars say that Jesus is not suggesting that the first stone-thrower must be free of all sin, but that he must be free of sexual sin (Morris, 336, see also Moloney, 261)—but anamartetos means “without sin” or “not sinful” rather than “not guilty of sexual sin.” However, in that world of a double standard with regard to sexual sin, it is quite possible that these scribes and Pharisees are all guilty of sexual sin—and that Jesus’ challenge brings them face to face with their own sexual guilt. Some scholars say that, because it was inserted into the Johannine text after the fact, we should regard it as non-canonical. The significance of scripture is not in what it says, but how what it says contributes to what it means. The presbyteros—the more experienced among the scribes and Pharisees—see quickly that they are outflanked and deem it better to retreat rather than to stand and argue with someone who so easily turned their most potent challenge to his own advantage. 1, 2. but what I hate, that I do. Jesus went to the Mount of Olives. And as usual the two sides formed solidly against each other. Did they, too, leave? 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. What Does John 15:11 Mean? What is key, is John tells us their motive for bringing her is not to protect the holiness of the community, but to put Jesus to the test and find grounds to accuse Him. He concluded this statement by saying: “What a wretched man I am! Find Top Church Sermons, Illustrations, and Preaching Slides on John 8:1-11. Did no one condemn you?”, “Neither do I condemn you. He chose us before the foundation of the world. Instead, he invites any of them who are without sin to cast the first stone. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 3-6 The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They reminded everyone who argued for not condemning sinners that Jesus warned the woman caught in adultery to, “go and sin no more.”. He was accepting of the sinful woman who anointed him at a Pharisee’s house (Luke 7). Metaphysical Bible Interpretation of John Chapter 8 Metaphysically Interpreting John 8:1-11 8:1 but Jesus went unto the mount of Olives. Jesus’ challenge hit the mark. If the “last great day of the feast” (7:37) refers to the conclusion of the Feast of Tabernacles, then the statement refers to the pilgrims and worshippers going home after living in “booths” for the week while visiting Jerusalem. She is to go her way without sinning again. * [7:53 Then each went to his own house, 1 while Jesus went to the Mount of Olives. Either way, the passage is not about the woman, but about the test. In this chapter, the controversy continues. Introduction. We must be careful to interpret this in the light of sin and forgiveness as they are portrayed in the rest of the New Testament. 3 Jesus went up on m the mountain, and there he sat down with his disciples. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. Read the Scripture: John 8:1-11 In his book Mere Christianity, C. S. Lewis says, If anyone thinks that Christians regard unchastity (sexual sin) as the supreme vice, he is quite wrong. Search, and see that no prophet has arisen out of Galilee” (7:52). But when they heard His answer, knowing they failed in their attempt to trap Him, they all went away, betrayed by their own sinfulness. He sat down, and taught them. What does John 8:11 mean? John 8:1-11—”How can the Bible be reliable when this passage wasn’t in the earliest manuscripts?” Some critics of the Injīl point to passages like John 8:1-11 to “prove” that it has grave defects, since some ancient manuscripts add it as an appendix to Luke and others have omitted it completely. A Woman Caught in Adultery. 3 The teachers of the law and the Pharisees brought in a woman caught in adulteryThey made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. '”, ‘Neither do I condemn you. His popularity with the common people is one of the reasons that the religious leaders fear him (12:19). Yes or No? It is a mistake to apply a single statement in scripture, particularly in this genre, unless the statement captures the passage’s meaning. Hoping my reflections will encourage you to think deeply and live out your faith with courage. Especially in church you will find people who have the "gift of criticism". Yes Jesus said it, but how does John intend for us to use it? Those are self-condemned who judge others, and yet do the same thing. A. By this attitude he intended to show that he despised them. He adopted and accepted us in Christ Jesus our Lord. I don’t believe I condone sin, but I refuse to publicly play the legal game, privately I point people to the one who can pardon, and I know I’m not worthy to cast the first stone. But early in the morning he went back to the Temple. The only full participants left onstage are Jesus and the woman. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. '” (v. 10). Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Having set her in the midst, 4they told him, “Teacher, we found this woman in adultery (Greek: moicheia), in the very act. This much-loved passage gives real insight into our position in Christ and reminds us that because we are united to Him by faith, we are to love one another as Christ loved us. The teachers of the law and the Pharisees brought in a woman caught in adultery. For the good which I desire, I don’t do; Gospel of the Fifth Sunday of Lent (John 8:1-11) Jesus went to the Mount of Olives. 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. EXEGESIS: JOHN 2-20. God never condones sin. Most scholars agree that the story is not Johannine in its origins and that it was added later. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. This story makes no mention of the man. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the … Jesus certainly dealt with his hare of critics, and we meet some of them in this passage. Distorting the Gospel: The Meaning of John 8:1-11 I was reading the comments in a thread about two of the hot button social issues of the day. We should also note that the law that requires the execution of the woman also requires the execution of the man who was her partner in sin. What does John 8:11 mean? Some of the ceremonies that were conducted at the time of the Feast of Tabernacles pointed especially to … “The scribes and the Pharisees brought a woman taken in adultery” (moicheia) (v. 3a). Enter your email address to follow this blog and receive notifications of new posts by email. I was reading the comments in a thread about two of the hot button social issues of the day. 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. John’s Gospel for this Sunday moves into an agrarian mode by focusing on vines and the vine grower. “Again he stooped down, and with his finger wrote on the ground” (v. 8). It also contains one of Jesus' most well-known statements (vs 7b). but I don’t find it doing that which is good. The First Stone. John 8. We are also to abide in His love and trust His wise purpose for our lives. * [7:53 Then each went to his own house, 1 while Jesus went to the Mount of Olives. That happens not to be their primary motivation in this instance, but we would gut this story if we failed to acknowledge their legitimate concern for law-keeping—if we painted them as wholly evil. That seems unnecessarily abrupt—a bit of scholarly conceit. 8:1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. I consent to the law that it is good. Go your way. The scribes and Pharisees have seen him deal mercifully with sinners, and hope to show that he has strayed beyond the bounds of the law to do so. Though I sincerely believe many do not mean harm when using the passage in this way , I do believe they are causing it nonetheless. Out of the latter group someone lobbed the grenade that is John 8:11. 7:53bEveryone (the Pharisees) went to his own house, 1but Jesus went to the Mount of Olives. The temple police, whom the Pharisees sent to arrest Jesus, failed to do so, because “No man ever spoke like this man” (7:46). I was disturbed to find that some otherwise helpful commentaries skip this story completely—moving from the end of chapter 7 to 8:12 without bothering even to explain why they skip 8:1-11. Once again, Jesus arises from the bent posture that he assumed so that he could write on the ground. Some things are hard to do, while others things seem to be pretty easy. The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, they said to him, 'Teacher, this woman was caught in the very act of committing adultery. All the people came to him and he sat down and began to teach them. JOHN 8:1-2 COMMENTARY John 8:3-11 Woman Caught In Adultery John 8:12-20 I Am the Light of the World John 8:21-30 Die In Your Sins John 8:31-36 The Truth Will Set You Free John 8:37-42 Father Abraham John 8:43-47 Your father is the devil John 8:48-55 Samaritan John 8:56-59 Before Abraham Was, I AM John 8 Bible Study Questions (Handout) It’s only after they persist in asking that Jesus straightens to address them. • The story blends a lovely note of grace (“Neither do I condemn you”) with a challenge to high standards (“Go your way. This does not address what happened to “all the people” (v. 2) who had been listening to Jesus before the scribes and Pharisees appeared on the scene with the fallen woman. 8:1-11 1 but Jesus went to the temple 7b ) 10/6/2013 11:34:11 chapter... ; but what I am than participants in this passage could be more miserable than this is! Likely to excuse a man than a woman who had been caught in adultery prescribes strangulation adultery. 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